Marxism is largely a method of accounting and interpreting the mechanisms of economic power. While political power is understood to play a role, it is largely considered subservient to the role of economic motion. In times of stagnation, wherein technological changes often do not correspond with expanding markets and economic power is uniquely centralized, contemporary nodes of power are entrenched, and their social relations tend to become apparent. In such times, the condition of civil society becomes increasingly apparent, with all its nuances and relations to these power structures. Gramsci notes of this phenomenon:
"when the state trembled, a sturdy structure of civil society was at once revealed. ... Hegel's conception belongs to a period in which the spreading development of the bourgeoisie could seem limitless, so that its ethicity of universality could be asserted: all mankind will be bourgeois. But, in reality, only the social group that poses the end of the State and its own end as the target to be achieved can create an ethical state - i.e. one which tends to put an end to the internal divisions of the ruled, etc., and to create a technically and morally unitary social organism."1
