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Showing posts with label Austrian School. Show all posts
Showing posts with label Austrian School. Show all posts

Saturday, May 28, 2011

Nothing is as Sure as U.S. Debt Payments

For all the hype about fiscal deficits, the numbers don't add up to any significant threat to the U.S. economy: The U.S. is highly unlikely to default on its debts, and debts are mostly held by private and public U.S. firms and individuals.

As Ludwig von Mises famously argued, if you print money (or create loans) you'll get inflation, and whoever gets the money first benefits from it most. But whom does inflation hurt? In a global economy, it is the relative debt/capital holdings that matter. These are called "net account balance" and "capital account balance." The U.S. far supersedes other nations in terms of net debt and net capital. What will expanded government purchases do to this dynamic? It depends on where those purchases go. If we look at the current data from the U.S. Treasury, we see that U.S. debt goes primarily to U.S. interests: 70.7 percent of U.S. debt is owed to U.S. firms or individuals.

If we decide to take Rep. Paul Ryan's advice, we will be reducing government purchases that expand net capital in the U.S. and net debt to entities in the U.S. If we follow these plans, the U.S.'s place in the global economy will contract: Capital will leave the nation.

In a nation with fiat currency, the government can simply create money. The trend in government borrowing is a testament to this fact; as Binyamin Appelbaum noted on "NewsHour": "Nothing is as sure in financial markets than that the United States government will repay its debts. And so the government gets the cheapest rates available."

(Originally at Richmond Times Dispatch: Letters to the Editor: Dean Sayers: Nothing is as Sure as U.S. Dept Payments)

Wednesday, May 18, 2011

Economic Liberals Admit it: Capitalists Own Us

"Don't tax the rich, as they create jobs," so the mantra goes. However, this line of thinking betrays the underlying structure of production: namely, that the capitalist class has executive control over the means of production - control which is a concern of public policy, as Cato and the Heritage Foundation admit by requesting policy that regards its standing. Despite that fact, policy proposals argue for diminished public input. Indeed, history shows us that such control has always underlined this graft:1,2,3,4

  • Today, the Capitalist creates jobs by allowing the working class to use the means of production and sell their labor to him.
  • Before that, the Lord created jobs by allowing the working class to use the means of production and give part of their labor to him.
  • Before that, the Slaver created jobs by having the working class use the means of production and he (and it was always a man - patriarchy and all that) provided basic subsistence to them.

It has always been the narrow control over the means of production that allowed the interests of a group of oligarchs to consistently stand as a barrier to the production process. Interestingly, when these power structures shifted, it was always by diminishing the returns that older systems could replicate. The oft-revered Mises agrees: it is by diminishing the surplus value on capital investment that the same is disincentivized.2 Is calling for safer structures for capitalism simply another incarnation of the tactical perpetuation of power? And does this activity fit the theoretical model of consumer-driven capitalism?

Friday, March 18, 2011

Falsifiability, Popper, Marx and Mises

Hristos Verikukis has an illuminating paper revealing, among other things, that Karl Popper's criticism of Karl Marx's social theories is not only applicable to Marx's, but Popper's social theories, and the latter actually said just about as much in his body of works. Briefly touching on another thinker, Mises' 'Praxeology' appears to be just as vulnerable as Popper's Rationality Principle - as are those theories of Einstein, who Popper credited as "following real science."

Popper claimed that falsifiability was the foundation for the scientificity of any theory: if it cannot be falsified, it is thrown out; if it can be tested (and therefore potentially falsified), it is thrown out if such falsification succeeds. his particular criticism of Marxism was that this falsifiability was not present in the theoretical framework that Marxism comprised.